Grace in the small moments

I sat at a booth in the diner, chatting with the stranger across from me while the scent of rich coffee wafted past. Both of us, neither knowing the other’s name, were having a lively debate about a banal topic: Pacific Northwest winter weather. He was waiting for his to-go breakfast order to be ready, and so was I. We were surrounded by twinkling Christmas lights, decorations, and a fair amount of holiday cheer – fueled by the excellent coffee served at this little, small-town diner. 

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Let’s talk bibles!

Let’s chat about bibles. The purpose of this post is NOT help you discern what translation is the best one because 1) My opinions are my own and; 2) Let’s be honest – the BEST bible translation is whichever one makes you pick up your bible, open it up, and start reading. Instead, I want to talk about bibles, in general. I have inadvertently started bible collection. It wasn’t on purpose, but I’ve discovered that I love exploring different translations and bibles that are focused on a specific topic.

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Crying out to a God that listens

I’ve been in painful health sojourn lately, and while it physically broke me, my cries to God were heard. Not in the way I hoped, but we don’t always get the answers to the questions we ask….

Backstory first, of course: I was diagnosed with Psoriatic Arthritis, an auto-immune disorder, in January 2015. In the subsequent 7+ years, I have only been in a brief remission once, have damage in dozens (or even hundreds of joints), have failed off every medicine available out there, and have had my diagnosis changed to the following: Seronegative Rheumatoid Arthritis (RA), Pseudo-RA, and Pseudo-Gout (only with calcium crystals instead of uric acid). 

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Coming clean

On this final day of 2021 (while mourning the loss of Betty White), I’m posting for the first time in months. Why? This is my post to finally “come clean.”

You see, we celebrated our first Christmas in six years just a few days ago. 

Our first Christmas tree in six years!
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On grief and Jewishness during the holiday season

I’m not going to lie – this Christmas season was hellish for me.  For one, I obviously don’t celebrate the holiday and when it’s shoved down my throat everywhere, I get irritated. Anyone who says there’s a “war on Christmas” and that people don’t say “Merry Christmas”  anymore has never been a Jew in December. I used to respond with, “Thanks, I don’t celebrate it,” but now I just smile, nod, and walk away. It’s not my holiday, it’s not something I believe in, but I know people are just trying to be kind and spread holiday cheer so I move on. It’s not a battle I feel like fighting. 

But mostly, this season was horrendous because I used to celebrate Christmas and so many of my childhood memories are wrapped up in the holiday. Now, when I think about those memories, I think of my father and my younger brother and the spike of pain that stabs me through the heart is almost unbearable. At every turn, I’m reminded of loss this time of year. It makes for dark times during a dark period on the calendar (at least in the Pacific Northwest!) Continue reading

Yom Kippur reflections – and check out our Judaica shop!

Yom Kippur (the Day of Atonement) is a long day.

Like, really, really long.

Services start at 10am and they end around 6pm (this is for our shul (synagogue), many others will have different schedules), with small breaks in between. Those who are able should also fast from sundown the night before until the fast is “broken” after Havdalah (the service that ends “holy time” celebrated at the end of Shabbat and holidays) at the “end” of Yom Kippur. This means that a person is sitting through hours of services while thirsty and hungry. (Full disclosure: I was unable to fast this year because my blood sugar is very wonky right now, and I’ve had far too many issues/episodes lately. So, I ate lightly and small to regulate my blood sugar.)

Yom Kippur is also beautiful. It is edifying to come together as a community, pray with other Jews the same prayers being said throughout the Jewish world. The sanctuary is packed to the gills, familiar and new faces both plentiful. We start at the beginning of the Machzor (our prayer book used for High Holy Days) and at the end of the day, we will have reached the end, some 600+ pages later.

Our Machzor, or prayer book, Mishkan HaNefesh (used by synagogues affiliated with Reform Judaism.)

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